Pages with the fewest revisions

Showing below up to 50 results in range #101 to #150.

101. Elders do not replace house or clan authority (1 revision)
102. Authority arises from trust, conduct, and knowledge. (1 revision)
103. Inter-community matters are addressed (1 revision)
104. Continuity during disruption (1 revision)
105. Future Generations (1 revision)
106. Protection from External Reinterpretation (1 revision)
107. Modern Violations and National Response (1 revision)
108. Responsibilities of youth in learning Ayaawx (1 revision)
109. Elders do not create new law through interpretation (1 revision)
110. Headstone and Grave Marker Protocols (1 revision)
111. Roles may be reassigned (1 revision)
112. Milton Cloth, Fur, Abalone, Goat Hair (1 revision)
113. Feast hall acknowledgment (1 revision)
114. Youth learn governance by witnessing decisions and outcomes. (1 revision)
115. Colonial Influences on Regalia (1 revision)
116. Responsibility for land, water, and beings (1 revision)
117. Agreements, conflicts, and resolutions (1 revision)
118. Youth do not replace elders or leadership roles. (1 revision)
119. Harm creates imbalance (1 revision)
120. Are accountable to their house and clan (1 revision)
121. Education of future generations (1 revision)
122. Waap (1 revision)
123. Duties of Name Holders (1 revision)
124. Authority of Elder women (1 revision)
125. Public accountability and witness (1 revision)
126. Tsmsyen Map Portal (1 revision)
127. Responsibilities to rivers, mountains, inlets, and seas (1 revision)
128. Past actions remain accountable (1 revision)
129. Participation in house and national decision-making (1 revision)
130. Interpretation relies on precedent, balance, and restraint (1 revision)
131. Recorded statements from Elders and knowledge holders (1 revision)
132. Compensation (1 revision)
133. Protocols between houses and tribes (1 revision)
134. Youth are members of houses and clans (1 revision)
135. Lateral Violence and Its Dangers (1 revision)
136. The ancestral realm (1 revision)
137. Living practice across generations (1 revision)
138. Living Witnesses (1 revision)
139. Host multiple houses and clans (1 revision)
140. Acts of protection, sacrifice, or consequence (1 revision)
141. Application across all Tsm’syen territories (1 revision)
142. House-specific histories and legal narratives (1 revision)
143. Ḵ'oomtk (1 revision)
144. Rebalancing harm through compensation and ceremony (1 revision)
145. Stories preserve outcomes of past disputes and resolutions (1 revision)
146. Elders Must Never Beg (1 revision)
147. Asserting Tsm’syen national sovereignty and inherent rights (1 revision)
148. Elders clarify meaning when law is unclear or contested (1 revision)
149. Protecting Land from Industry (1 revision)
150. Ayaawk remains intact (1 revision)