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  1. Recording does not transfer interpretive authority. (1 revision)
  2. Teaching occurs through story, participation, and correction (1 revision)
  3. Witness Statements May Be Preserved Orally or in Written Form (1 revision)
  4. Teaching shared principles supports future governance (1 revision)
  5. Context must accompany all records. (1 revision)
  6. Elders, Sim’oogit, and house members share responsibility for teaching (1 revision)
  7. Authority Is Grounded in Accuracy and Witness (1 revision)
  8. Reference does not imply surrender of authority (1 revision)
  9. Forest, plant, and animal obligations (1 revision)
  10. Use of land carries obligations to others and to future generations (1 revision)
  11. Interpretation Does Not Permit Invention (1 revision)
  12. Use of resources carries responsibility. (1 revision)
  13. House Ownership of Adaawx (1 revision)
  14. Exposure to responsibility should be appropriate to readiness (1 revision)
  15. House Adaawk Do Not Override Clan or Nation Law (1 revision)
  16. Stewardship prioritizes continuity over short-term gain. (1 revision)
  17. Salmon law, river law, and ocean law (1 revision)
  18. Ayaawk remains intact (1 revision)
  19. Matters affecting multiple houses or the Nation as a whole may be brought forward (1 revision)
  20. Repeated harm diminishes standing and trust (1 revision)
  21. Jurisdictional responsibility (1 revision)
  22. Adaawx record boundaries, histories, and events tied to laxyuup (1 revision)
  23. Silence does not equal consent (1 revision)
  24. Response prioritizes protection of law, land, and people (1 revision)
  25. Present authority carries long-term responsibility. (1 revision)
  26. Tribal Adaawk Operate at a Collective Level (1 revision)
  27. Inter-house disputes arise when harm affects more than one house. (1 revision)
  28. Relationships between tribes and clan groupings (1 revision)
  29. Clear jurisdiction protects the integrity of law (1 revision)
  30. Comparison does not imply equivalence (1 revision)
  31. Unwitnessed decisions lack standing. (1 revision)
  32. Harms to land, water, and beings (e.g. industrial impacts) (1 revision)
  33. Translation does not equal transformation (1 revision)
  34. Context Determines Meaning and Scope (1 revision)
  35. Using international standards as shields, not ceilings (1 revision)
  36. Relationship to the parties and subject matter is relevant (1 revision)
  37. Translation into other languages is explanatory, not authoritative (1 revision)
  38. Improper Display Distorts Meaning and Law (1 revision)
  39. Ceremonial settlement and agreement (1 revision)
  40. Matters rooted in Tsm’syen law require Tsm’syen competence (1 revision)
  41. Coordination supports, but does not replace, local governance (1 revision)
  42. Law Endures Through Remembered Process (1 revision)
  43. Law as the transformation of suffering and restoration of balance (1 revision)
  44. The duty to uphold Ayaawk within its domain (1 revision)
  45. External legal, academic, or administrative frameworks do not control meaning (1 revision)
  46. Prevention of further harm is part of restoration. (1 revision)
  47. Wilp Decision-Making (1 revision)
  48. Removal from context risks distortion. (1 revision)
  49. Restoration requires witnessing (1 revision)
  50. Crest Histories Guide Inter House and Inter Tribal Conduct (1 revision)

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