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Showing below up to 50 results in range #1 to #50.
- Recording does not transfer interpretive authority. (1 revision)
- Teaching occurs through story, participation, and correction (1 revision)
- Witness Statements May Be Preserved Orally or in Written Form (1 revision)
- Teaching shared principles supports future governance (1 revision)
- Context must accompany all records. (1 revision)
- Elders, Sim’oogit, and house members share responsibility for teaching (1 revision)
- Authority Is Grounded in Accuracy and Witness (1 revision)
- Reference does not imply surrender of authority (1 revision)
- Forest, plant, and animal obligations (1 revision)
- Use of land carries obligations to others and to future generations (1 revision)
- Interpretation Does Not Permit Invention (1 revision)
- Use of resources carries responsibility. (1 revision)
- House Ownership of Adaawx (1 revision)
- Exposure to responsibility should be appropriate to readiness (1 revision)
- House Adaawk Do Not Override Clan or Nation Law (1 revision)
- Stewardship prioritizes continuity over short-term gain. (1 revision)
- Salmon law, river law, and ocean law (1 revision)
- Ayaawk remains intact (1 revision)
- Matters affecting multiple houses or the Nation as a whole may be brought forward (1 revision)
- Repeated harm diminishes standing and trust (1 revision)
- Jurisdictional responsibility (1 revision)
- Adaawx record boundaries, histories, and events tied to laxyuup (1 revision)
- Silence does not equal consent (1 revision)
- Response prioritizes protection of law, land, and people (1 revision)
- Present authority carries long-term responsibility. (1 revision)
- Tribal Adaawk Operate at a Collective Level (1 revision)
- Inter-house disputes arise when harm affects more than one house. (1 revision)
- Relationships between tribes and clan groupings (1 revision)
- Clear jurisdiction protects the integrity of law (1 revision)
- Comparison does not imply equivalence (1 revision)
- Unwitnessed decisions lack standing. (1 revision)
- Harms to land, water, and beings (e.g. industrial impacts) (1 revision)
- Translation does not equal transformation (1 revision)
- Context Determines Meaning and Scope (1 revision)
- Using international standards as shields, not ceilings (1 revision)
- Relationship to the parties and subject matter is relevant (1 revision)
- Translation into other languages is explanatory, not authoritative (1 revision)
- Improper Display Distorts Meaning and Law (1 revision)
- Ceremonial settlement and agreement (1 revision)
- Matters rooted in Tsm’syen law require Tsm’syen competence (1 revision)
- Coordination supports, but does not replace, local governance (1 revision)
- Law Endures Through Remembered Process (1 revision)
- Law as the transformation of suffering and restoration of balance (1 revision)
- The duty to uphold Ayaawk within its domain (1 revision)
- External legal, academic, or administrative frameworks do not control meaning (1 revision)
- Prevention of further harm is part of restoration. (1 revision)
- Wilp Decision-Making (1 revision)
- Removal from context risks distortion. (1 revision)
- Restoration requires witnessing (1 revision)
- Crest Histories Guide Inter House and Inter Tribal Conduct (1 revision)