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Showing below up to 50 results in range #851 to #900.

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  1. Youth do not replace elders or leadership roles. (1 revision)
  2. External legal systems do not define its meaning (1 revision)
  3. Misuse of Crests Undermines Standing (1 revision)
  4. Stories as title deeds and legal records (1 revision)
  5. Present authority does not include permanent surrender. (1 revision)
  6. Responsibility may be rebalanced (1 revision)
  7. Harm to land creates imbalance requiring restoration (1 revision)
  8. Interference Between Houses (1 revision)
  9. The National Ayaawk Codex is a collective record of law. (1 revision)
  10. The future line refers to the continuation of law, names, and responsibility (1 revision)
  11. Transfer or Sharing of Crests Follows Law and Witness (1 revision)
  12. Chart test (1 revision)
  13. Sensitive material requires protection. (1 revision)
  14. The relationships between humans, lands, waters, animals, and unseen beings (1 revision)
  15. Public memory of responsibility (1 revision)
  16. Interpretation remains with lawful structures. (1 revision)
  17. Crest Histories Operate as Legal Memory (1 revision)
  18. Community authority is not erased by Nation-level coordination (1 revision)
  19. Elder authority is relational, not positional (1 revision)
  20. Ayaawx provides the framework of law (1 revision)
  21. Standing is affected by conduct and response (1 revision)
  22. UNDRIP recognizes the right to self-determination and self-governance (1 revision)
  23. Do not replace house authority (1 revision)
  24. Renewal of relationships (1 revision)
  25. Context and Identity Must Accompany Any Record (1 revision)
  26. Practice occurs at the community, house, and clan levels. (1 revision)
  27. Responsibilities are fulfilled (2 revisions)
  28. Generation escapes responsibility (2 revisions)
  29. The Assembly coordinates; it does not replace houses or clans (2 revisions)
  30. “No Chief Stands Alone” (2 revisions)
  31. Coordinate inter-house relationships (2 revisions)
  32. Paths of resolution under Tsm’syen law before any external forum (2 revisions)
  33. The accumulated witnessing of consequences when balance is kept or broken (2 revisions)
  34. Precedents for resolving future disputes (2 revisions)
  35. No Chief Stands Alone (2 revisions)
  36. Support daily governance, care, and mutual aid (2 revisions)
  37. Wilp and Waap Governance (2 revisions)
  38. Hopes for* (2 revisions)
  39. Tsm’syen National Assembly (2 revisions)
  40. Responsibility is learned before authority is held (2 revisions)
  41. Recording Supports Continuity but Does Not Replace Living Memory (2 revisions)
  42. Participation is grounded in recognition and lawful standing. (2 revisions)
  43. Teaching correct response supports future governance (2 revisions)
  44. '''location entry''' (2 revisions)
  45. Ayaawx and adaawx must be taught deliberately (2 revisions)
  46. Tribal Adaawk (2 revisions)
  47. Methodology of Recording (2 revisions)
  48. Responsibilities of Wilp Members in Feasts (2 revisions)
  49. Persistent refusal to engage undermines (2 revisions)
  50. Ksyeen (2 revisions)

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