Long pages

Showing below up to 50 results in range #551 to #600.

551. (hist) External legal systems do not define its meaning [1,401 bytes]
552. (hist) Elders may guide restorative processes [1,400 bytes]
553. (hist) Harm is understood in social, cultural, and spiritual terms. [1,400 bytes]
554. (hist) Interpretation remains relational and contextual. [1,391 bytes]
555. (hist) External frameworks do not redefine internal law [1,390 bytes]
556. (hist) The original instructions given at the beginning of time [1,388 bytes]
557. (hist) Restoration seeks to repair what has been damaged. [1,387 bytes]
558. (hist) External law may not be used to narrow or redefine Tsm’syen rights [1,385 bytes]
559. (hist) External affirmation does not replace transmission through adaawx [1,374 bytes]
560. (hist) Responsibility is tied to repair, not shame. [1,374 bytes]
561. (hist) The Codex supports transmission to future generations. [1,371 bytes]
562. (hist) Section 25 does not grant interpretive control to Canadian courts [1,366 bytes]
563. (hist) Recognition of harm is the first step toward restoration [1,366 bytes]
564. (hist) Harm may affect individuals, houses, clans, land, and relationships [1,366 bytes]
565. (hist) Loss of meaning through translation does not alter law [1,362 bytes]
566. (hist) Translation into other languages is explanatory, not authoritative [1,355 bytes]
567. (hist) Lack of witness limits standing. [1,349 bytes]
568. (hist) Law remains grounded in practice, memory, and conduct. [1,348 bytes]
569. (hist) Communities retain authority over local matters [1,347 bytes]
570. (hist) Use of external terms does not import external authority [1,345 bytes]
571. (hist) External interpretation lacks lawful authority [1,344 bytes]
572. (hist) Consistency does not require uniformity [1,344 bytes]
573. (hist) Houses are primary holders of law. [1,343 bytes]
574. (hist) Implementation must respect ayaawx and adaawx [1,335 bytes]
575. (hist) External instruments may be cited to affirm standing and legitimacy [1,324 bytes]
576. (hist) Written record supports continuity, not substitution. [1,324 bytes]
577. (hist) Participation is grounded in recognition and lawful standing. [1,322 bytes]
578. (hist) The Codex may be amended as understanding deepens [1,320 bytes]
579. (hist) Meaning is derived from history, practice, and relationship [1,319 bytes]
580. (hist) Interpretation of Tsm’syen law belongs to the Tsm’syen [1,317 bytes]
581. (hist) Law is not validated by external recognition [1,315 bytes]
582. (hist) Translation does not equal transformation [1,315 bytes]
583. (hist) Law retains its meaning within its own legal order [1,312 bytes]
584. (hist) Protection of internal law preserves sovereignty [1,310 bytes]
585. (hist) Protection of meaning preserves sovereignty [1,308 bytes]
586. (hist) Restoration is guided by ayaawx and witnessed practice [1,308 bytes]
587. (hist) Responsibilities remain intact [1,307 bytes]
588. (hist) UNDRIP is not a substitute for ayaawx [1,303 bytes]
589. (hist) Use of Tsm’syen law outside the Nation requires consent [1,303 bytes]
590. (hist) Records do not freeze or redefine law [1,303 bytes]
591. (hist) The National Assembly is a gathering of recognized representatives [1,303 bytes]
592. (hist) Law applies across the Nation through relationship, not force [1,302 bytes]
593. (hist) Dialogue does not permit alteration of law [1,301 bytes]
594. (hist) Tsm’syen law remains internally interpreted and applied [1,298 bytes]
595. (hist) House-level response is primary where possible. [1,298 bytes]
596. (hist) Legal authority continues across centuries [1,298 bytes]
597. (hist) The Assembly coordinates; it does not replace houses or clans [1,290 bytes]
598. (hist) Comparison does not imply equivalence [1,289 bytes]
599. (hist) Refusal to accept external reinterpretation is lawful [1,288 bytes]
600. (hist) Revision strengthens accuracy and trust [1,288 bytes]