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Showing below up to 50 results in range #51 to #100.

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  1. Responsibilities of Wilp Members in Feasts (2 revisions)
  2. Persistent refusal to engage undermines (2 revisions)
  3. Ksyeen (2 revisions)
  4. Future Generations (2 revisions)
  5. Crest Histories (2 revisions)
  6. External affirmation does not replace transmission through adaawx (2 revisions)
  7. House responsibilities remain consistent regardless of location. (2 revisions)
  8. Witness Statements (2 revisions)
  9. No body holds unlimited jurisdiction. (2 revisions)
  10. Witnesses Do Not Decide Outcomes (2 revisions)
  11. Luudisk:AdminDashboard (2 revisions)
  12. Protection from External Reinterpretation (2 revisions)
  13. Accountability before witnesses (2 revisions)
  14. Elders may assist in interpreting law in modern contexts. (2 revisions)
  15. Harvest Cycles and Food Security (2 revisions)
  16. Distance from the people, land, or law limits competence (2 revisions)
  17. Spiritual authority and the unseen world (2 revisions)
  18. Ayaawx (2 revisions)
  19. Gwiikxw – Distribution of Gifts and Food (2 revisions)
  20. Adaawk Inform Rights Obligations and Boundaries (2 revisions)
  21. Assembly proceedings require witnessing (2 revisions)
  22. Ayaawx Overview (2 revisions)
  23. Duties of protection and care (2 revisions)
  24. National Ayaawk Codex (2 revisions)
  25. Trust limits the scope of elder involvement. (2 revisions)
  26. Youth and the Future Line (2 revisions)
  27. UNDRIP, Section 25, and International Law (2 revisions)
  28. House Adaawk (2 revisions)
  29. The future line is protected through care and teaching (2 revisions)
  30. Documented Tribal Adaawk Examples (1 revision)
  31. Artistic Use Does Not Override Legal Meaning (1 revision)
  32. Feast acknowledgment (1 revision)
  33. Interpretation relies on precedent, balance, and restraint (1 revision)
  34. Teaching Occurs Through Participation and Witness (1 revision)
  35. Variation does not imply conflict or error. (1 revision)
  36. Recording does not transfer interpretive authority. (1 revision)
  37. Teaching occurs through story, participation, and correction (1 revision)
  38. Witness Statements May Be Preserved Orally or in Written Form (1 revision)
  39. Teaching shared principles supports future governance (1 revision)
  40. Context must accompany all records. (1 revision)
  41. Elders, Sim’oogit, and house members share responsibility for teaching (1 revision)
  42. Authority Is Grounded in Accuracy and Witness (1 revision)
  43. Reference does not imply surrender of authority (1 revision)
  44. Forest, plant, and animal obligations (1 revision)
  45. Use of land carries obligations to others and to future generations (1 revision)
  46. Interpretation Does Not Permit Invention (1 revision)
  47. Use of resources carries responsibility. (1 revision)
  48. House Ownership of Adaawx (1 revision)
  49. Exposure to responsibility should be appropriate to readiness (1 revision)
  50. House Adaawk Do Not Override Clan or Nation Law (1 revision)

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