Pages with the fewest revisions

Showing below up to 50 results in range #51 to #100.

51. Elders, Sim’oogit, and house members share responsibility for teaching (1 revision)
52. Authority Is Grounded in Accuracy and Witness (1 revision)
53. Reference does not imply surrender of authority (1 revision)
54. Forest, plant, and animal obligations (1 revision)
55. Use of land carries obligations to others and to future generations (1 revision)
56. Interpretation Does Not Permit Invention (1 revision)
57. Use of resources carries responsibility. (1 revision)
58. Refusal to comply may affect standing (1 revision)
59. Transfers of authority witnessed and confirmed (1 revision)
60. Transfers of responsibility and authority (1 revision)
61. Absence of Record Does Not Negate Lawful Witnessing (1 revision)
62. Harm to resources creates imbalance requiring restoration. (1 revision)
63. Restorative Justice (Tsm’syen Law) (1 revision)
64. Authority over land is governed by ayaawx (1 revision)
65. Issues may include land, law, protection, or collective response. (1 revision)
66. Modern forms of harm are subject to existing law (1 revision)
67. Authority Constrained by Ayaawx (1 revision)
68. Recording does not freeze law. (1 revision)
69. Shared Origin Migration Alliance and Conflict (1 revision)
70. Resource use must align with law and precedent. (1 revision)
71. Elders help prevent escalation and misuse of power (1 revision)
72. Tsm’syen law predates modern international instruments (1 revision)
73. Nation-level response may be required when harm is widespread. (1 revision)
74. Disconnection from land weakens law. (1 revision)
75. Authority remains bounded by ayaawx (1 revision)
76. Role of hereditary name holders and Elders (1 revision)
77. Restoration and Repair (1 revision)
78. Law is not validated by external recognition (1 revision)
79. Adaawk Endure Through Care and Use (1 revision)
80. House (wilp/waap) authority and responsibilities (1 revision)
81. Authority is grounded in ayaawx and recognized governance structures (1 revision)
82. Loss of meaning through translation does not alter law (1 revision)
83. Crests May Not Be Invented or Altered (1 revision)
84. Rebalancing harm through compensation and ceremony (1 revision)
85. Elders, houses, and lawful structures guide interpretation (1 revision)
86. Recognition of Crests Supports Lawful Engagement (1 revision)
87. Dispute Resolution Between Houses (1 revision)
88. Responsibility is collective as well as individual (1 revision)
89. Relationship to external law is conditional and deliberate (1 revision)
90. Witnesses Are Recognized Individuals With Standing (1 revision)
91. Bax Ma’ga – Sending Loved Ones On (1 revision)
92. Harm creates imbalance (1 revision)
93. Ayaawk originates in land, relationship, and history. (1 revision)
94. A Crest Cannot Be Separated From Its History (1 revision)
95. Feast House Etiquette (1 revision)
96. Custodianship of names, crests, and adaawk (1 revision)
97. Recognition by witnesses (1 revision)
98. Continuity Depends on Correct Telling (1 revision)
99. Unceded Lands and Wilp Sovereignty (1 revision)
100. Maintain balance across houses (1 revision)