Pages with the most revisions

Showing below up to 50 results in range #151 to #200.

151. Witnesses Are Recognized Individuals With Standing (1 revision)
152. A National Council of Elders as keepers and interpreters of Ayaawx (1 revision)
153. Harm creates imbalance (1 revision)
154. Ayaawk originates in land, relationship, and history. (1 revision)
155. A Crest Cannot Be Separated From Its History (1 revision)
156. Custodianship of names, crests, and adaawk (1 revision)
157. Recognition by witnesses (1 revision)
158. Continuity Depends on Correct Telling (1 revision)
159. Rights of Members on the Land (1 revision)
160. Maintain balance across houses (1 revision)
161. Stories preserve outcomes of past disputes and resolutions (1 revision)
162. Crests Are Held by Houses Not Individuals (1 revision)
163. Recognition does not transfer authority to international bodies (1 revision)
164. Provide space for collective deliberation (1 revision)
165. Persistent violation undermines relationship and trust. (1 revision)
166. Implementation does not permit centralized control (1 revision)
167. External courts do not automatically possess competent jurisdiction. (1 revision)
168. Jurisdiction refers to the lawful authority to address a matter (1 revision)
169. Crest Histories Record Significant Events Actions or Agreements (1 revision)
170. Guidance respects local context and history (1 revision)
171. Forest, plant, and animal obligations (1 revision)
172. Corrections strengthen accuracy. (1 revision)
173. External Reinterpretation Lacks Authority (1 revision)
174. Refusal to comply may affect standing (1 revision)
175. House Ownership of Adaawx (1 revision)
176. Transfers of responsibility and authority (1 revision)
177. Absence of Record Does Not Negate Lawful Witnessing (1 revision)
178. Harm to resources creates imbalance requiring restoration. (1 revision)
179. Salmon law, river law, and ocean law (1 revision)
180. Authority over land is governed by ayaawx (1 revision)
181. Issues may include land, law, protection, or collective response. (1 revision)
182. Modern forms of harm are subject to existing law (1 revision)
183. Jurisdictional responsibility (1 revision)
184. Recording does not freeze law. (1 revision)
185. Shared Origin Migration Alliance and Conflict (1 revision)
186. Resource use must align with law and precedent. (1 revision)
187. Elders help prevent escalation and misuse of power (1 revision)
188. Tsm’syen law predates modern international instruments (1 revision)
189. Nation-level response may be required when harm is widespread. (1 revision)
190. Limits of Sim’oogit Authority (1 revision)
191. Disconnection from land weakens law. (1 revision)
192. Authority remains bounded by ayaawx (1 revision)
193. Role of hereditary name holders and Elders (1 revision)
194. Witnessing does not alter content. (1 revision)
195. Interpretation of Tsm’syen law belongs to the Tsm’syen (1 revision)
196. Standing is affected by conduct within the Assembly. (1 revision)
197. House (wilp/waap) authority and responsibilities (1 revision)
198. Protection of laxyuup protects future generations. (1 revision)
199. Harm may affect individuals, houses, clans, land, and relationships (1 revision)
200. Adaawk Endure Through Use and Care (1 revision)