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Showing below up to 50 results in range #651 to #700.
- Interpretation of Tsm’syen law belongs to the Tsm’syen (14:33, 15 February 2026)
- Elders, houses, and lawful structures guide interpretation (14:34, 15 February 2026)
- Meaning is derived from history, practice, and relationship (14:34, 15 February 2026)
- External interpretation lacks lawful authority (14:35, 15 February 2026)
- Translation into other languages is explanatory, not authoritative (14:39, 15 February 2026)
- Translated terms do not replace original concepts (14:41, 15 February 2026)
- Loss of meaning through translation does not alter law (14:42, 15 February 2026)
- Original language retains priority in interpretation (14:43, 15 February 2026)
- External legal, academic, or administrative frameworks do not control meaning (14:45, 15 February 2026)
- Comparison does not imply equivalence (14:46, 15 February 2026)
- Use of external terms does not import external authority (14:47, 15 February 2026)
- Law is not validated by external recognition (14:48, 15 February 2026)
- Recording law supports continuity and access (14:49, 15 February 2026)
- Records do not freeze or redefine law (14:50, 15 February 2026)
- Context must accompany recorded material (14:51, 15 February 2026)
- Misuse of records undermines integrity (14:53, 15 February 2026)
- Use of Tsm’syen law outside the Nation requires consent (14:55, 15 February 2026)
- Citation does not confer authority to reinterpret (14:57, 15 February 2026)
- Unauthorized reinterpretation weakens trust (14:58, 15 February 2026)
- Consent protects meaning and relationship (14:59, 15 February 2026)
- The Nation may refuse reinterpretation of its law (15:03, 15 February 2026)
- Refusal preserves legal integrity (15:05, 15 February 2026)
- Silence does not equal consent (15:07, 15 February 2026)
- Protection of law is a lawful act (15:08, 15 February 2026)
- Protection ensures continuity across generations (15:09, 15 February 2026)
- Correct interpretation strengthens governance (15:11, 15 February 2026)
- Teaching original meaning prevents erosion (15:12, 15 February 2026)
- Law survives through careful protection (15:13, 15 February 2026)
- Protection does not prevent dialogue (15:15, 15 February 2026)
- Dialogue does not permit alteration of law (15:16, 15 February 2026)
- External pressure does not alter meaning (15:18, 15 February 2026)
- Integrity is preserved through clear limits (15:19, 15 February 2026)
- UNDRIP, Section 25, and International Law (15:23, 15 February 2026)
- Tsm’syen law exists independently of external recognition (15:26, 15 February 2026)
- External instruments may affirm, but do not create, Indigenous law (15:27, 15 February 2026)
- Reference does not imply surrender of authority (15:29, 15 February 2026)
- International law is supportive, not interpretive (15:30, 15 February 2026)
- Ayaawx remains the primary legal authority (15:30, 15 February 2026)
- UNDRIP affirms the existence of Indigenous peoples, laws, and rights (15:32, 15 February 2026)
- UNDRIP recognizes the right to self-determination and self-governance (15:38, 15 February 2026)
- UNDRIP does not replace Indigenous legal orders (15:40, 15 February 2026)
- UNDRIP does not define the content of Tsm’syen law (15:42, 15 February 2026)
- Reference to UNDRIP supports, but does not constrain, Tsm’syen authority (15:46, 15 February 2026)
- Section 25 of the Canadian Charter affirms that Charter rights do not abrogate or derogate from Indigenous rights (15:48, 15 February 2026)
- Section 25 operates as a shield, not a source, of rights (15:50, 15 February 2026)
- Section 25 does not define Indigenous law (15:51, 15 February 2026)
- Reliance on Section 25 does not imply acceptance of Charter supremacy (15:52, 15 February 2026)
- Tsm’syen law is not subject to Charter reinterpretation (15:53, 15 February 2026)
- International law may recognize Indigenous rights and legal orders (15:54, 15 February 2026)
- Recognition does not transfer authority to international bodies (15:56, 15 February 2026)