Long pages

Showing below up to 50 results in range #501 to #550.

501. (hist) Recognition by witnesses [1,586 bytes]
502. (hist) Documented Tribal Adaawk Examples [1,584 bytes]
503. (hist) The relationships between humans, lands, waters, animals, and unseen beings [1,584 bytes]
504. (hist) Identity markers divorced from duty [1,580 bytes]
505. (hist) Laxyuup refers to the lands of the Tsm’syen. [1,577 bytes]
506. (hist) Cultural decoration [1,567 bytes]
507. (hist) Restored relationships strengthen the Nation [1,564 bytes]
508. (hist) Adaawx provide legal memory and precedent. [1,560 bytes]
509. (hist) Witness confirmation [1,556 bytes]
510. (hist) Click here to enter a new word [1,555 bytes]
511. (hist) Justice operates within relationships [1,543 bytes]
512. (hist) Silence dissent [1,538 bytes]
513. (hist) Guidance draws on memory, precedent, and restraint [1,534 bytes]
514. (hist) Elders assist in clarifying how ayaawx applies to specific situations [1,529 bytes]
515. (hist) Recording requires care, accuracy, and context [1,528 bytes]
516. (hist) Responsibility requires acknowledgment of actions and consequences [1,522 bytes]
517. (hist) Ayaawk originates in land, relationship, and history. [1,515 bytes]
518. (hist) Restoration requires witnessing [1,513 bytes]
519. (hist) The future line refers to the continuation of law, names, and responsibility [1,509 bytes]
520. (hist) Protection of sensitive law preserves integrity. [1,503 bytes]
521. (hist) Avoidance of responsibility prolongs imbalance [1,495 bytes]
522. (hist) Accountability is expected from individuals and their houses. [1,495 bytes]
523. (hist) Justify exploitation [1,495 bytes]
524. (hist) Ḵ'oomtk [1,491 bytes]
525. (hist) Misuse of the Codex undermines trust. [1,488 bytes]
526. (hist) Trust limits the scope of guidance [1,485 bytes]
527. (hist) Entries must reflect witnessed understanding. [1,482 bytes]
528. (hist) Houses retain responsibility for harms involving their members. [1,476 bytes]
529. (hist) It does not replace elders, houses, or clans. [1,474 bytes]
530. (hist) Past actions remain accountable [1,471 bytes]
531. (hist) Some knowledge requires proper standing to view. [1,456 bytes]
532. (hist) Elders do not create new law through interpretation [1,454 bytes]
533. (hist) Relationship to external law is conditional and deliberate [1,447 bytes]
534. (hist) External legal, academic, or administrative frameworks do not control meaning [1,442 bytes]
535. (hist) Responsibility may be rebalanced [1,436 bytes]
536. (hist) Resolution prioritizes repair of relationships [1,429 bytes]
537. (hist) Law may be recorded in written, oral, or other forms. [1,428 bytes]
538. (hist) Repair may include apology, compensation, service, or other appropriate actions. [1,427 bytes]
539. (hist) Lawful variation between communities is expected [1,425 bytes]
540. (hist) Balance is the measure of resolution. [1,419 bytes]
541. (hist) Klem'duul'x [1,419 bytes]
542. (hist) Interpretation follows ayaawx and adaawx [1,418 bytes]
543. (hist) External support does not imply external supremacy [1,414 bytes]
544. (hist) Depletion undermines future standing. [1,412 bytes]
545. (hist) Implementation refers to the lawful practice of Tsm’syen law. [1,410 bytes]
546. (hist) Original language retains priority in interpretation [1,408 bytes]
547. (hist) Translated terms do not replace original concepts [1,404 bytes]
548. (hist) Law aims to restore balance within the Nation [1,404 bytes]
549. (hist) Elders, houses, and lawful structures guide interpretation [1,401 bytes]
550. (hist) Coordination supports, but does not replace, local governance [1,401 bytes]