Short pages

Showing below up to 50 results in range #401 to #450.

401. (hist) Participation is grounded in recognition and lawful standing. [1,322 bytes]
402. (hist) Written record supports continuity, not substitution. [1,324 bytes]
403. (hist) External instruments may be cited to affirm standing and legitimacy [1,324 bytes]
404. (hist) Implementation must respect ayaawx and adaawx [1,335 bytes]
405. (hist) Houses are primary holders of law. [1,343 bytes]
406. (hist) Consistency does not require uniformity [1,344 bytes]
407. (hist) External interpretation lacks lawful authority [1,344 bytes]
408. (hist) Use of external terms does not import external authority [1,345 bytes]
409. (hist) Communities retain authority over local matters [1,347 bytes]
410. (hist) Law remains grounded in practice, memory, and conduct. [1,348 bytes]
411. (hist) Lack of witness limits standing. [1,349 bytes]
412. (hist) Translation into other languages is explanatory, not authoritative [1,355 bytes]
413. (hist) Loss of meaning through translation does not alter law [1,362 bytes]
414. (hist) Harm may affect individuals, houses, clans, land, and relationships [1,366 bytes]
415. (hist) Recognition of harm is the first step toward restoration [1,366 bytes]
416. (hist) Section 25 does not grant interpretive control to Canadian courts [1,366 bytes]
417. (hist) The Codex supports transmission to future generations. [1,371 bytes]
418. (hist) Responsibility is tied to repair, not shame. [1,374 bytes]
419. (hist) External affirmation does not replace transmission through adaawx [1,374 bytes]
420. (hist) External law may not be used to narrow or redefine Tsm’syen rights [1,385 bytes]
421. (hist) Restoration seeks to repair what has been damaged. [1,387 bytes]
422. (hist) The original instructions given at the beginning of time [1,388 bytes]
423. (hist) External frameworks do not redefine internal law [1,390 bytes]
424. (hist) Interpretation remains relational and contextual. [1,391 bytes]
425. (hist) Harm is understood in social, cultural, and spiritual terms. [1,400 bytes]
426. (hist) Elders may guide restorative processes [1,400 bytes]
427. (hist) External legal systems do not define its meaning [1,401 bytes]
428. (hist) Coordination supports, but does not replace, local governance [1,401 bytes]
429. (hist) Elders, houses, and lawful structures guide interpretation [1,401 bytes]
430. (hist) Law aims to restore balance within the Nation [1,404 bytes]
431. (hist) Translated terms do not replace original concepts [1,404 bytes]
432. (hist) Original language retains priority in interpretation [1,408 bytes]
433. (hist) Implementation refers to the lawful practice of Tsm’syen law. [1,410 bytes]
434. (hist) Depletion undermines future standing. [1,412 bytes]
435. (hist) External support does not imply external supremacy [1,414 bytes]
436. (hist) Interpretation follows ayaawx and adaawx [1,418 bytes]
437. (hist) Klem'duul'x [1,419 bytes]
438. (hist) Balance is the measure of resolution. [1,419 bytes]
439. (hist) Lawful variation between communities is expected [1,425 bytes]
440. (hist) Repair may include apology, compensation, service, or other appropriate actions. [1,427 bytes]
441. (hist) Law may be recorded in written, oral, or other forms. [1,428 bytes]
442. (hist) Resolution prioritizes repair of relationships [1,429 bytes]
443. (hist) Responsibility may be rebalanced [1,436 bytes]
444. (hist) External legal, academic, or administrative frameworks do not control meaning [1,442 bytes]
445. (hist) Relationship to external law is conditional and deliberate [1,447 bytes]
446. (hist) Elders do not create new law through interpretation [1,454 bytes]
447. (hist) Some knowledge requires proper standing to view. [1,456 bytes]
448. (hist) Past actions remain accountable [1,471 bytes]
449. (hist) It does not replace elders, houses, or clans. [1,474 bytes]
450. (hist) Houses retain responsibility for harms involving their members. [1,476 bytes]