Pages with the most revisions

Showing below up to 48 results in range #301 to #348.

301. Meaning and responsibilities of crests (1 revision)
302. Protection ensures long-term strength of governance (1 revision)
303. Public accountability and witness (1 revision)
304. Responsibility is tied to repair, not shame. (1 revision)
305. Restorative approaches to modern environmental and social harms (1 revision)
306. Key adaawx of each Tsm’syen tribe (1 revision)
307. Recognition by witnesses (1 revision)
308. Responsibilities remain intact (1 revision)
309. Events that established responsibility (1 revision)
310. Identity markers divorced from duty (1 revision)
311. Oral Histories and Family Trees (1 revision)
312. External relations are conducted (1 revision)
313. Colonial Drift and New “Made-Up Laws” (1 revision)
314. Elders may exist within or outside formal leadership roles (1 revision)
315. Elders help prevent escalation and misuse of power (1 revision)
316. Rules of Conduct (1 revision)
317. Youth participate in governance through observation and involvement (1 revision)
318. Blackfish, Raven, Eagle, Wolf and other crests (1 revision)
319. Youth do not replace elders or leadership roles. (1 revision)
320. Restoring relationships rather than casting people away (1 revision)
321. Restoration seeks to repair what has been damaged. (1 revision)
322. Representation by houses, clans, and tribes (1 revision)
323. How these stories define law and territory (1 revision)
324. Stewardship and Resource Law (1 revision)
325. The responsibilities carried by names and crests (1 revision)
326. Continuity through Adaawk (1 revision)
327. Past actions remain accountable (1 revision)
328. Relationships formed between peoples, beings, and places (1 revision)
329. Authority connected to specific territory (1 revision)
330. Interference Between Houses (1 revision)
331. Collective defense of law and land is organized (1 revision)
332. Role of a Chief (Speaker, Not Ruler) (1 revision)
333. Elder authority is relational, not positional (1 revision)
334. Milton Cloth, Fur, Abalone, Goat Hair (1 revision)
335. Law is strengthened through restraint (1 revision)
336. Youth are not excluded from law, but are guided into it (1 revision)
337. Crest obligations across all Tsm’syen territories (1 revision)
338. Preparation does not imply immediate authority (1 revision)
339. Protocols between houses and tribes (1 revision)
340. Repair may include apology, compensation, service, or other appropriate actions. (1 revision)
341. Forms of national decision-making under Ayaawx (1 revision)
342. House-specific histories and legal narratives (1 revision)
343. Modern Violations and National Response (1 revision)
344. Maintain balance among all beings (1 revision)
345. The origin of names, houses, and crests (1 revision)
346. How land was acquired or entrusted (1 revision)
347. Acts of protection, sacrifice, or consequence (1 revision)
348. Accountability for harm (1 revision)