Short pages

Showing below up to 50 results in range #101 to #150.

101. (hist) Living practice across generations [2,063 bytes]
102. (hist) Consistency across houses and clans [2,074 bytes]
103. (hist) Preparation does not imply immediate authority [2,084 bytes]
104. (hist) Responsibility is assumed gradually and with guidance [2,084 bytes]
105. (hist) Justice seeks restoration, not retaliation. [2,084 bytes]
106. (hist) Elders do not override ayaawx [2,089 bytes]
107. (hist) The origin of names, houses, and crests [2,091 bytes]
108. (hist) Responsibilities are fulfilled [2,092 bytes]
109. (hist) Ts'msyen-Gitk'a'ata-Kyas Mediik-Waapm Txat'gwatk-P'teex-Lax Skiik D'zepk-Xskiik - (Lekagyet Wii Gwinaal) [2,110 bytes]
110. (hist) Limits are respected [2,138 bytes]
111. (hist) Restoring relationships rather than casting people away [2,143 bytes]
112. (hist) What responsibilities accompany that authority [2,147 bytes]
113. (hist) Youth must be protected from premature burden [2,150 bytes]
114. (hist) Shared Ayaawk is articulated [2,163 bytes]
115. (hist) Witnesses who confirm authority [2,169 bytes]
116. (hist) Youth do not replace elders or leadership roles. [2,171 bytes]
117. (hist) Coordinate inter-house relationships [2,173 bytes]
118. (hist) No Chief Stands Alone [2,176 bytes]
119. (hist) Wilp [2,179 bytes]
120. (hist) Obligations carried by houses and clans [2,190 bytes]
121. (hist) Living witnesses [2,197 bytes]
122. (hist) Witnesses continue recognition [2,200 bytes]
123. (hist) The duty to uphold Ayaawk within its domain [2,212 bytes]
124. (hist) Responsibility is collective as well as individual [2,213 bytes]
125. (hist) Support daily governance, care, and mutual aid [2,218 bytes]
126. (hist) Lawful relationships between peoples and territories [2,219 bytes]
127. (hist) Names that carry legal continuity [2,223 bytes]
128. (hist) Elder recognition is witnessed over time [2,226 bytes]
129. (hist) Loss of trust limits interpretive authority [2,232 bytes]
130. (hist) Protection ensures long-term strength of governance [2,234 bytes]
131. (hist) Elders do not replace house or clan authority [2,236 bytes]
132. (hist) Harm creates imbalance [2,239 bytes]
133. (hist) Living Witnesses [2,247 bytes]
134. (hist) Law exists without memory [2,248 bytes]
135. (hist) Collective defense of law and land is organized [2,248 bytes]
136. (hist) Continuity depends on correct understanding of law [2,259 bytes]
137. (hist) Participation may include ceremony, feasts, work, and discussion [2,263 bytes]
138. (hist) Generation escapes responsibility [2,276 bytes]
139. (hist) Custodianship of names, crests, and adaawk [2,278 bytes]
140. (hist) External relations are conducted [2,293 bytes]
141. (hist) Interpretation does not equal unilateral decision-making. [2,294 bytes]
142. (hist) Provide checks against isolation or abuse of authority [2,298 bytes]
143. (hist) Elders prioritize balance over outcome [2,310 bytes]
144. (hist) Adaawk that record precedent [2,311 bytes]
145. (hist) Elders operate within, not above, Tsm’syen law. [2,311 bytes]
146. (hist) Act as stewards, not owners [2,315 bytes]
147. (hist) Authority arises from trust, conduct, and knowledge. [2,318 bytes]
148. (hist) Are accountable to their house and clan [2,321 bytes]
149. (hist) The future line is protected through care and teaching [2,324 bytes]
150. (hist) Feast acknowledgment [2,330 bytes]