Pages with the most revisions

Showing below up to 50 results in range #101 to #150.

101. Limits on authority (1 revision)
102. The clan (pdeex) system (1 revision)
103. Methodology of Recording (1 revision)
104. Types of Feasts (1 revision)
105. Meaning and responsibilities of crests (1 revision)
106. How community knowledge is gathered and recorded (1 revision)
107. Law aims to restore balance within the Nation (1 revision)
108. The cosmic order and source of Ayaawx (1 revision)
109. Recognition by witnesses (1 revision)
110. The recorder’s role as servant to the people, not ruler over them (1 revision)
111. Ayaawx provides the framework of law (1 revision)
112. Bax Ma’ga – Sending Loved Ones On (1 revision)
113. Fulfillment of obligations (1 revision)
114. Songs, Dances, and Naxnok (1 revision)
115. Foundations of Tsm’syen Law (1 revision)
116. Consequences of violating Ayaawk (1 revision)
117. Restoring relationships rather than casting people away (1 revision)
118. Names that carry legal continuity (1 revision)
119. Elders prioritize balance over outcome (1 revision)
120. Provide space for collective deliberation (1 revision)
121. Protection against external denial (1 revision)
122. House Adaawk (1 revision)
123. Selecting Leadership (1 revision)
124. Seeking recognition without surrendering Ayaawx (1 revision)
125. Representation by houses, clans, and tribes (1 revision)
126. Klem'duul'x (1 revision)
127. Apprenticeship and transfer of knowledge (1 revision)
128. Elders are carriers of legal memory. (1 revision)
129. What a Name Represents (1 revision)
130. Teaching occurs through story, participation, and correction (1 revision)
131. Names as living continuity of persons and roles (1 revision)
132. Continuity depends on correct transmission, not assumption (1 revision)
133. Role of a Chief (Speaker, Not Ruler) (1 revision)
134. Territorial boundaries and use rights (1 revision)
135. Index (1 revision)
136. Authority connected to specific territory (1 revision)
137. What responsibilities accompany that authority (1 revision)
138. Elder recognition is witnessed over time (1 revision)
139. Adaawk that record precedent (1 revision)
140. Elders are recognized through age, experience, and conduct (1 revision)
141. Forest, plant, and animal obligations (1 revision)
142. Relationships formed between peoples, beings, and places (1 revision)
143. Why We Teach the Laws (1 revision)
144. Relationships between tribes and clan groupings (1 revision)
145. Territories of the Tsm’syen tribes (1 revision)
146. Resolution prioritizes repair of relationships (1 revision)
147. Restorative approaches to modern environmental and social harms (1 revision)
148. Accumulate personal wealth (1 revision)
149. Community reflections and clarifications (1 revision)
150. Stories as title deeds and legal records (1 revision)